Blessildo G. Dagasen

[vc_row][vc_column width=”1/4″][vc_single_image image=”2201″ img_size=”full” alignment=”center”][nd_options_text nd_options_text_tag=”h1″ nd_options_text_weight=”bold” nd_options_text_family=”nd_options_first_font” nd_options_text=”Adjunct Professor, Theology and Philosophy” nd_options_text_font_size=”20″][vc_column_text]

• Saint Louis University (PhD – Philosophy, Candidate)
• Asia Pacific Nazarene Theological Seminary (Master of Science in Theology)
• Asia Pacific Nazarene Theological Seminary (Master of Divinity)
• Saint Louis University (Bachelors of Philosophy)

[/vc_column_text][/vc_column][vc_column width=”3/4″][vc_column_text]Blessildo Dagasen has served as both capacities as pastor and professor. Currently, Dagasen is Associate Professor at Philippine College of Ministry located in the Baguio-Benguet area. He is also serving as senior pastor at Rimando Wesleyan Church.[/vc_column_text][nd_options_text nd_options_text_tag=”h1″ nd_options_text_weight=”bold” nd_options_text_family=”nd_options_first_font” nd_options_text=”Selected Publications” nd_options_text_font_size=”15″][vc_column_text]

• Dagasen, Blessildo G. “God, the Absolute Thou as the Ground of Intersubjectivity in the Philosophy of Gabriel Marcel.” Wesleyan Scientific Review, 2 (December 2021): 114-127.
• _______________”Dios ti Imposible a Panangipagarup Maisuppiat Iti Dios a Mannangaasi (The God of Impossible Expectation Versus the God of Compassion).” Sao Ti Biag (2016): 16-24.
• _______________ “Iti Di Mangikankano a Dios Versus Dios a Nadekket a Makaam-ammo Kadatayo (The Inattentive God Versus the God who Knows us Intimately).” Sao Ti Biag (2016): 24-28.

• _______________ “Dios a Naranggas / Mangirurumen versus Dios a Mangagas Kadatayo (TheAbusive God versus the God who Heals us).” Sao Ti Biag (2016): 29-33.

• _______________ “Ti Dios a Manglapped versus Dios a Mangipaay (The God Who Withholds Versus the God Who Provides).” Sao Ti Biag (2016): 33-38.
• _______________ “Iti Di Mapagtalkan a Dios Versus Dios a Mapagtalkan (The Unreliable God Versus the God Who is Trustworthy).” Sao Ti Biag (2016): 38-44.

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